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Kamsutra Hindi Book Free PDF Download. The Kamsutra is one of the worlds most popular books on the art of love making and sexuality. You can download the pdf of Kamsutra in Hindi below. It is a 2. 8 MB file and includes only text. For a book with images as well, download the English version in the link also given below. Right click and choose Save As. It is a translation of the Sanskrit original by the Hindu Kama Shastra society of New York, and was translated in 1. It includes many intriguing sculptures depicting sexual desire and human sexual behavior as they are shown in the temples and structures of ancient India. All the books are available for downloads as pdfs, and are free. However, since it takes quite an effort to scan and create them as ebooks, please consider making a small donation. You can enter the amount once you click on the books below. Kamsutra Book in Hindi PDF Download. PDF In Hindi without pictures 2. MB Download PDF Right click and Save asPDF In English Positions depicted through sculpture 8. MB Download PDF Right click and Save asIn English Illustrated pictures 1. MB Download PDF Right click and Save asBelow are the contents of the illustrated book Introduction. Introductory Preface. PART I. I. On the acquisition of Dharma, Artha, and Kama. II. On the Arts and Sciences to be studied. III. The Life of a Citizen. IV. About Nayikas and Friends and Messengers. PART III. Of Sexual Love. II. Of the Embrace. III. On Kissing. IV. On Pressing, or Marking, or Scratching with nails. V. Other Actions to insure Married Happiness. VI. On the Different Characteristics of Women of Different Countries. VII. Of the various modes of Parting and of the Sounds appropriate to them. VIII. The First Congress. IX. The Sexual Act. Download Encyclopedia Of Spirits Pdf Writer' title='Download Encyclopedia Of Spirits Pdf Writer' />X. Right Posture. XL Different kinds of Congress. XII. A warning to the Innocent Youths. Download Architectural Portfolio Pdf Size. PART III. I. On Marriage. II. On Creating Confidence in the girl. III. On Courtship and the manifestation of feelings by outward Signs and Deeds. IV. About things to be done by the man, and the acquisition of the girl thereby. Also what is to be done by a girl to gain over a man, and subject him to her. V. On certain forms of Marriage. PART IV. I. On the manner of living of a virtuous woman, and her behaviour during the absence of her husband. II. On the conduct of the elder wife towards the other wives of her husband, and on that of a younger wife towards the elder ones. Also on the conduct of a virgin widow remarried, of a wife disliked by her husband, of the women in the Kings harem, and lastly, on the conduct of husband towards his many wives. PART V. I. On the reasons why women reject the addresses of men. II. The Art of Courtship. IIL Examination of the state of a womans mind. IV. About the Business of a Female Messenger. V. General Advices. PART VI. I. On personal Adornment, on Subjugating the Hearts, on Tonic Medicines. II. On Miscellaneous Experiments and Recipes. Concluding Remarks. APPENDICESDifferent kinds of women. Movements of the Erotic Elements in the Body of the woman. Types of Men and Women. Different Natures of Women. Medicinal Preparations. The Purpose of Vatsyayanas Kamsutra. The Kamsutra is often thought to be a book on tantra and tantric sex. This is actually a misunderstanding of both tantra and the Kamsutra itself. Can Zakat Be Paid In Installments here. Sanskrit literature is full of many erotic and poignant displays of physical love. For example, Mulk Raj Anand, in his preface to the translation of the text by Lance Dean, states By sheer coincidence, Lance Dane, who has been obsessed with love for Indian pictorial and plastic arts, showed me some of the photographs he had taken during his more than a quarter of a centurys search for beauty in art. For the first time, in my own pilgrimages, I realised how, underneath the harsh discriminations of latter day orthodoxies, the free spirits of our country had accepted love between man and woman as the source of pleasure and progeny, and treated the themes of physical union to evoke bliss, as in the works of Kalidasa of the fourth century A. D. In fact, in the Hindu way of life, spirituality is not against pleasure, it is seen as transcending the need for pleasure. The fundamental goal in the Hindu way of life is liberation, known as mukti or moksha. Every aspect of life was thus tuned to help an individual achieve this lofty objective, Knowing very well that physicality and sexuality were an integral part of man and woman, the rishi Vatsyayana put together the Kamsutra as a manual for human sexual behavior, to help a couple achieve marital and physical bliss, and thus move beyond the need for pleasure instead of desiring for it constantly. The sexual union in Sanskrit literature was also seen as a metaphor for the union of man with cosmos, of pinda and andanda, the micro with the macro. Thus sexuality was a means towards moksha, and this was one of the pillars of tantric practice. Thus, we have many depiction of intercourse and sex on the walls of Indias ancient temples. Khajuraho and Konark are perhaps the most famous. Indeed, they have been referred to in all sorts of ways, from Sex temples to Secret places. This was not the reason for these depictions. Indeed, as Alain Danielou and Balagangadhara the 6. Vatsyayana are only a small aspect of the Kamsutra. Much more space is devoted to the attitude of mind and body needed to live a healthy life, and the behaviour required of husband and wife to get along with each other. Mulk Raj writes in the same preface mentioned above I have increasingly felt, since the 1. I had the benefit of talking many times to Havelock Ellis, about the values of the Kamsutra, that the book must be uplifted from the gutter press to some sanctity, if only we could find some art works, apart from the sculptures of Khajuraho and Konark, of aesthetic significance, which could meaningfully illustrate the aphorisms of Vatsyayana. Translations of Kamsutra Book in Hindi and English. There have been many editions of the legendary Kamsutra of Vatsyayana, as it was rendered by Bhagwan lal Indraji, Sir Richard Burton and Forster F. Arbuthnot and published by them, for private circulation only in 1. Most of the re issues have been for public circulation only, catering for the pornography market of the pavement stalls of big cities. Some new editions a few illustrated ones, are sincere efforts at giving value to the Kamsutra as a great book of the Indian heritage, now perhaps of the heritage of world cultures. Perhaps one of the most aesthetic and beautiful editions is the one by Lance Dean, published in 1. Anand. The reason for the publishing of this book is given by none other than Anand The primary purpose is that this classic may be lifted from its prurient popularity, to its status as a dance book of knowledge and passion, which can go to those members of the world intelligentsia, who are emancipated enough from the taboos of the nineteenth and early twentieth centuries, to the views of D. H. Lawrence, Havelock Ellis and Sigmund Freud, that love is essentially tenderness between the male and the female and therefore sacred to the human sensibility. The book was published by Sanskriti Publishers. Anand says Another coincidence brought Shri Om Prakash Jain to me, when he wanted to form the culture complex called Sanskriti. My publisher Shri Gulab Vazirani, introduced him to me, and as a result Sanskriti agreed to publish this book. I. IN THE OLD TESTAMENT A. Introduction Yahweh had forbidden Israel all kinds of oracles in vogue among the pagans. If, for a time, he consented to reply by Urim and. Evil, in a large sense, may be described as the sum of the opposition, which experience shows to exist in the universe, to the desires and needs of individuals.